Habakkuk – The Just Shall Live By Faith – 2010 – Orange County, CA
The prophet grapples with the “mysteries of Providence,” and the age-old dilemma of reconciling the presence of evil with the existence of a good and all-powerful God. This is called “theodicy,” the “vindication of the justice and goodness of God in spite of the existence of evil in the world” (Webster’s Dictionary). Habakkuk clearly declares that the ultimate resolution of the dilemma is found only by a living faith (Hab 2:4) in a loving God (Hab 3:13).
This book contains the notes from the Orange County, California Bible conference held in August 2010.
Habukkuk – The Just Shall Live by Faith – Glendale, AZ 2010
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The book of James is about suffering: Jam 1:1-2, Jam 1:12, Jam 5:11. There's a parallel to the Beattitudes in Matthew 5-7. The Greek words for trial and temptation is the same; God tests; Satan tempts. James may have been listening to his brother, Jesus who visited him after the resurrection (1Co 15:7). James and Job are the first writings of respective testaments and each is about suffering. Paul responded to suffering with confidence in God (2Co 12:1-10). We are being refined into the likeness of the Lord (Heb 5:8). James is writing to believers; "salvation" in the book means deliverance (5 times he mentions it in the context of trials). Rightly dividing the word of truth (2Ti 2:15, Jam 1:12): (1) Reconize source (2Ti 3:16, 2Pe 1:20, Mat 5:17-18); (2) Unity of scripture -- doesn't contradict itself (Mat 24:35, Joh 10:35); (3) Progressive revelation (Heb 8:6, Heb 11:13); (4) Every book has a purpose/theme; (5)Context, context, context (Gal 3:16); (6) spiritual illumination (1Co 2:10-13; (7) humility is paramont (2Ti 2:20-21).
Conference notes for this series can be found [HERE]
Given a the Washington DC Conference in November 2007 this 8-part study in James examines our faith. We are to be 'doers' and not 'hearers' only. By this we are 'justified' before men (not God). In this way James complements (and precedes) Paul writings.