“For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.'”
Romans 8:15
This study of spiritual adoption will hold many surprises for us. Not only is God the Father treated slightly in most works on theology, but the concept of sonship by spiritual adoption is scarcely understood.
Because of the biblical meaning of the term “adoption,” our study is forced to take a practical approach to the relationship of the believer to the heavenly Father. This approach is demanded by each of the passages in which the phrase “Abba, Father” is found.
Living in the Spirit of Adoption – VA 2015
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A cry for and assurance of revival (Psa 119:25-32). To Ahab the apostate, Elijah the prophet was the troublemaker (1Ki 18:17-18). Jesus tells His brothers that the world hates Him, but won't hate them (Joh 7:7, Luk 23:5). Amos was hated (Amo 7:10). Paul and Silas were troublemakers (Act 16:20, Act 17:6). If you can read these passages and not be troubled then you fit into the world too well (Mat 5:3-12, Luk 6:20-23). After the Babylonian captivity Ezra led the people back to the land during restoration (Ezr 9:4-11). Ahab was one of the kings who facilitated their destruction. Oswald Chambers led a revival among the light horseman of Australia. That calvary freed Palestine under General Allenby during WWII. Elijah took a confident stand of faith in the face of 450 false prophets (1Ki 18:19-24, Jos 1:9, 1Jo 4:4, 2Ki 6:16). The irony of Elijah's challenge to the false prophets is that Baal was "the God of fire" (1Ki 18:24-35). The "evening sacrifice" a lamb was to be offered. Elijah prepared his sacrifice in the pattern of the cross and asked the Jews to join in (1Ki 18:36-37, Heb 10:23-24). The revival started (1Ki 18:38-40).