The Confirmation of Prophecy
Christmas 2023

“Blessed us the Lord God of Israel, for He has visited and redeemed His people,
and has raised up a horn of salvation for us in the house of His servant David,
as He spoke by the mouth of His holy prophets, who have been since the world began …”
Luke 1:68–70

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Introduction

The words quoted above were spoken by Zacharias, the father of John the Baptist—the first words out of his mouth after he had been mute for nine months, due to his doubt about Gabriel’s announcement (Luke 1:18–20). The significance of his first words rests in the fact that he relates the incarnation of the Lord Jesus Christ to many prophetic utterances.

People often ask how we can know that the Bible is the inspired Word of God. My answer is always the same, “Look at the record of the prophets.” It is reasonably certain that at least 25% of our Bible is made up of prophecy, while some suggest as much as 60% or more. There are many passages that have prophetic shadows and implications that are not specifically considered prophecies. Let’s take the words of Zacharias as a challenge to reflect on just a few of the prophecies concerning the coming and incarnation of the Lord Jesus Christ.

Gene Cunningham - December 18, 2022

A Hero, a Maiden, and a Dragon

“In every great story (or in every great romance,) there are three things: a hero, a maiden, and a dragon.” G.K. Chesterton. The Maiden In Luke 1:26-29, Mary has had an appearance of an angel that calls himself Gabriel and tells her that she is highly favored and so on and so forth. For more on this scene watch the video “Blessed are you among women.” So, Mary is standing there dumbfounded, terrified, and in her mind she's thinking about scripture. She is beginning to add up the facts of scripture. What is interesting is that later in the chapter, “The Song of Mary” contains 15 references to Old Testament scriptures. Off the top of her head, she sings a song composed of 15 Old Testament texts. Anybody want to try that? This woman was a scholar of scripture, which tells me since she likely was not pushed to learn the law, she was searching on her own. She loved the word of God. So now we have the announcement of the Hero’s birth in Luke 1:30-33. The Angel said to her, “Do not be afraid, Mary.” This command is given us more than all others in Scripture. Why is that? Because we're creatures of fear. You know why we're creatures of fear. I don't know if you're fearful about what's going on around the world, but there are, you know, sometimes fearful things that we begin to see. Faith conquers fear. God intends faith to overcome. And you say, why are we creatures of fear? Because we were born into a sinful race. You know, we're told in Hebrews 2:14-15 that Satan is the one who holds the power of fear over humans. Christ came to deliver us from fear. And so Gabriel repeats the message that God so often gives us. Gabriel next says, “You have found favor with God.” The first time that occurs is about Noah in Genesis 6:8. “The whole world was corrupt, and the Lord looked and saw that the world had corrupted its way before Him, but Noah found favor in the eyes of the Lord.” Would you like to find favor with God? You know how you find favor? You look for it in the right place. It's right here in Scripture. As we open His word, we find that Jesus Christ is manifest before us. John 1:14 says, “The word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Grace and Truth. We have to be full of Truth if we want to get the Grace. She found favor (Grace) in the sight of God. The Hero Gabriel then says, “Behold, you conceive in your womb, and bring forth a son, and call his name Jesus.” It might interest you to know that Jesus in the Hebrew is Yeshua which means, “The salvation of Jehovah.” Yeshua, where does Yeshua first occur in the Old Testament? Did you know that Whenever you read, “The Salvation of the Lord” in the Old Testament you're reading the name in Hebrew, “Yeshua?” First time it occurs in Genesis 49:18 where Jacob is giving prophecies concerning his sons. He comes to the son Dan and says he is like a serpent that bites the heels of the horse and causes the rider to fall a serpent. The very next thing Jacob says is, “Oh Lord, I have waited for Yeshua,” Isn’t that precious? Yeshua is next used again and Exodus 14:13 immediately after the Passover. Moses and the children of Israel have come out of Egypt. They finally got to a place where the armies of the Egyptians are behind them, mountains are on both sides and the Red Sea is in front of them. The people begin to panic. What does Moses say? “Stand still and you will see Yeshua.” I find that to be absolutely amazing, especially when just the night before they took the blood of the lamb and struck the door post and the lintel. What do you think that blood made on the door? It made a cross. Isn’t it amazing. So, there's three things that Gabriel says this Son is going to have: 1) the House of David, 2) the throne of his father, David; 3) He's going to reign over His. Once again, Mary is a student of scripture. Mary is sharp, and she hears three things: a house, a throne, and a kingdom. 2nd Samuel 7:12 says, “When your days are fulfilled, you rest with your fathers, (speaking here, of David) and I will set up your seed after you who will come from your body, and I will establish his kingdom.” Now notice, particularly verse 13, “He shall build a house for My name. I will establish the throne of his kingdom forever.” You see it? A house, a throne, a kingdom. There is no doubt in my mind that Mary was able to put that together. The next section, Luke 1:34-38 starts when Mary now asks a question, “How can these things be?” How is it going to be accomplished? “Since I am a virgin.” The angel answered. “The Holy Spirit will come upon you and the power of the Most High will overshadow you. So the Holy One to be born will be called a Son of God. Even Elizabeth, your relative, is going to have a child in her old age. And she who was said to be unable to conceive, is in her sixth month. For no word from God will ever fail. I am Lord’s servant, Mary answered, May your word to me be fulfilled.” Then the angel left her. When Mary asked the question, “How can these things be?” It sounds very much like the questions Zacharias asked in Luke 1:18. Zacharias said, “How shall I know this? For I am an old man, an old man, and my wife has advanced in years.” The angel rebuked him because of Zacharias unbelief.” Mary's question sounds very much the same, but you see, God knows the heart. God knows the secrets of the heart. And Mary's question here simply has to do with her virginity. “I do not know a man.” And so the angel basically explains that the entire God-head will to go to work as a team and you're going to have a child.. “The Holy Spirit,” he says, “will come upon you and the power of the Highest.” The Most High God is El Elyon of the Old Testament, Then “that Holy One” who is to be born will be called the Son of God.” And so the Father, the Son and the Holy Spirit meet together. Gabriel gives to Mary further comfort. “Elizabeth, your relative, has conceived a son in her old age and is now in the sixth month for her who was called baron, for with God, nothing shall be impossible.” Did you ever stop to think that the amazing, miraculous work that God did in Mary is really in essence, what He does in every person that comes to Christ. Because at the moment we believe in Jesus Christ. He, in the person of His Holy Spirit, takes up personal residence within us. The very fact that you have the Spirit of God dwelling within you says that you have the Godhead within you. Because if you go back to Romans 8:9-11, where Paul says, “if any man has not the Spirit of Christ, he has none of his,” he refers to the Holy Spirit three ways. Gabriel said to Mary, “the Lord is with you.” But you know what? The Lord wasn't with her, even in the sense that He is with us. God's work in your life is a miraculous work. Paul understood this, and Paul staked his entire life on it when he wrote to the Galatians and he said in Galatians 2:20, “I have been crucified with Christ. Nevertheless, I live; yet not I.” Here's the thing. Empty yourself. He'll fill you with the spirit. “Christ lives in me.” How? How is that possible? He said, “The life that I now live, I live by faith in the Son of God who loved me and gave Himself for me.” That's the secret. And it's simple. But simple doesn't mean easy. Sometimes simple can be very, very hard. It's very interesting that on one occasion, Jesus disciples, astounded at a statement that He made, said, “Who then can be saved?” You remember what He said? “With men, it's impossible, but with God, all things are possible.” You can check that out in Matthew 19:26. The last we see of Mary here before she departs from the stage, she makes two statements. “Behold a maid servant of the Lord.” And “Let it be according to your Word.” These two statements show us two things about Mary: 1) her availability, and 1) her willingness. Do you think Mary had an inkling of the cost? Do you think she might have realized that this is going to involve some pain? She recognized, for example, that people were not going to understand her situation. Here she is, a young woman who shows up pregnant inviting some shame and disgrace. She likely knew her pregnancy would create some problems for Joseph, as it did. If we look back at the story in Matthew 1:18-20, he was wrestling with in his soul. Apparently, Mary didn't tell Joseph about Gabriel’s visit. And so, we see in Matthew he is wrestling because it says when Mary was “found to be with child.” How do you find somebody to be with child? They start showing, right? She is obviously pregnant, and she is unmarried. “Let it be to me.” I wonder how many of us would be able to say that if the Lord put in front of us the greatest privilege that anyone could ever have with some of the greatest suffering and anguish that you could ever go through? Could we say, “Let it be to me, according to your word.” Do you know what she does here? She said the same thing her Son would say 33 years later in the Garden of Gethsemane. She was going through her own Gethsemane. “All those who journey sooner or late, Must pass beyond the garden gate; Must kneel alone in anguish there, and wrestle with some deep despair. God pity those who only pray, “Let this cup pass,” Who cannot say, “Not mine, but thine,” Who do not see, the purpose of Gethsemane.” We all have our Gethsemane to go through. But we can always say, “Let it be to me according to your word.” Mary couldn't have anticipated what was going to be told to her in Luke 2:35, when Simeon meets her and says, “a sword will pierce through your own soul also.” Now we're talking the cross and her eventually watching her Son die in anguish. She also couldn't have figured that 33 years later, as Jesus is contending with the Pharisees, they would take the question of His birth and throw it in His face and say, “We were not born of fornication” (John 8:41), suggesting, of course, that He probably was. The Dragon So far we’ve seen only a part of the romance of redemption. Moving forward 2000 plus years from the scene with Gabriel, document in Revelation Chapter 12 is the big picture. The woman depicted there with the 12 stars over her head and the moon at her feet represents Israel as we know from the dreams of Joseph. Who represents Israel? “Blessed are you among women.” Particularly the women of Israel. The dragon in Revelation 12 waits for the baby to be born. Here we have Herod and the slaughter of infants. Mary could not have known the phenomenal spiritual cosmic conflict in which she was a small player. Of course, the chapter also anticipates events taking place in the tribulation period. By the way, the stage of the world has been set for the tribulation. That’s where we are right now, my friends. Time is short. Revelation 12:9-10 says, “Then I heard a loud voice saying, in heaven now salvation and strength and the kingdom of our God and the power of His Christ have come for the Accuser of our brethren who accused them before our God. Day night has been cast down.” How many times you think this week the devil brought your name up to God? You know, when he accuses us, when we give him a reason to accuse us, you know, when else he accuses us, when we're blameless. He especially loves to accuse the blameless. Remember, Job? I think it was Peter that said in 1st Peter 5:8, “The devil walks about as a roaring lion seeking whom he may devour.” We do not know what tomorrow holds. We do not know what the next year is going to bring. We do not know what challenges we may face. But we do know one thing. God only accepts victory. The battle is fought to be won. Revelation 12:11 says “They overcame him by the blood of the lamb and by the word of their testimony, and they did not love their lives, even unto death.” There are three things here. The blood of the lamb refers to the finished work of Jesus Christ on the cross. The Word of the testimony I take not to be my personal testimony, but the word to which I testify, namely, Word of God. Here's the challenge. What was it Mary said? “Let it be to me according to your word.” “They love not their lives, even unto death.” How can we not love our own life? Only by loving Christ more? And that's a daily decision and a daily challenge. And I pray that each one of us might have verse 11 said of us in the end. Paul said in 1st Corinthians 7:29-30, “This I say, brethren, the time is short.” “Those who weep will be as though they did not weep. And those who rejoice as though they do not rejoice.” What is he saying here? He simply saying that there are seasons in life, times of joy and times of mourning. In either case, you can take it on the authority of the Word of God that He works all things together for good. Be assured. Be comforted. After the dark comes the dawn. There is light coming. There is joy coming. There is comfort coming. We at Basic Training Bible Ministries are challenged to be more like Mary and have decided “not just to hear, but to do.” Hopefully you are encouraged in this way by these truths as well. Merry Christmas BTBM Staff

More From "Christmas"

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Note

It is especially rewarding to highlight some of the subtle implications in each passage:

  1. The Woman’s Seed—Genesis 3:15

“And I will put enmity between you and the woman and between
your seed and her Seed; He shall bruise your head, and you shall
bruise His heel.”

Implications

  1. The phrase “seed of the woman” anticipates a virgin birth, since the “seed” comes from the man. In Jesus’ case, that seed was implanted by the Holy Spirit (Luke 1:35).
  2. The “enmity” anticipates the invisible war—the angelic conflict—raging behind the scenes of history (Rev.12:1-11).
  3. The “bruised heel” speaks of the crucifixion of Christ, but the “bruised head” is the total destruction of the devil and his works (1 John 3:8).
  1. The Tribe of Judah—Genesis 49:10

“The scepter shall not depart from Judah, nor a lawgiver from
between his feet, until Shiloh comes; and to Him shall be the
obedience of the people.”

Implications

  1. The “scepter” refers to the kingly line, beginning with David, and culminating in the eternal reign of Jesus Christ.
  2. “Shiloh” has been related to several Hebrew words with various meanings, such as “He who is to come,” or “He who is rest,” and “He who receives tribute.” All are fitting for Jesus.
  3. The “obedience of the people” suggests Paul’s “obedience to the faith” (Rom. 1:5).
  1. Born of a Virgin—Isaiah 7:14 (Matt. 1:23)

“Behold, the virgin shall conceive and bear a Son, and shall call
His name Immanuel.”

Implications

  1. The word for “virgin” actually means “young woman.” This is because this prophecy of Isaiah has a double application, first to the child of Isaiah (Isa. 8:3–4), and then to Jesus Christ. However, in the Old Testament, the word can be used of a young virgin; this looks back to Genesis 3:15 and forward to Matthew 1:18–23.
  2. The name “Immanuel” means “God with us” (Matt. 1:23), indicating Jesus’ divine nature.
  1. Born in Bethlehem—Micah 5:2 (Matt. 5–6)

“But you, Bethlehem Ephrathah, though you are little
among the thousands of Judah, yet out of you shall
come forth to Me the One to be ruler in Israel,
Whose goings forth are from of old, from everlasting.”

Implications

  1. The specific place of Jesus’ birth is given here.
  2. Again, His divine eternal nature is declared.
  1. Messiah both God and Man—Isaiah 9:6

“For unto us a Child is born, unto us a Son is given; and the
government will be upon His shoulder. And His name will be
called Wonderful, Counselor, Mighty God, Everlasting Father,
Prince of peace.”

Implications

  1. The child is “born,” a reference to the virgin birth of Jesus’ humanity.
  2. The Son is “given,” for God the Father gave His Son as the only sacrifice that could take away the sins of the world (John 3:16; 1 John 2:2).
  3. His deity is seen in the titles given, each of them suggesting the glorious character of the Savior.
  1. Called a Nazarene—Matthew 2:23

“And he came and dwelt in a city called Nazareth, that it might
be fulfilled which was spoken by the prophets, ‘He shall be
called a Nazarene.’”

Implications

  1. This verse stumps many people, for there is no specific prophecy that speaks of Jesus as a Nazarene. The answer is found in the root word from which Nazarene comes. It is netzer, which means “the branch.”
  2. It was not a single prophecy, but the message of several of “the prophets” that relates to “the Branch,” i.e., “the Nazarene.” (Isa. 4:2; 11:1; Jer. 23:5; 33:15–16; Zec. 3:8; 6:12). Especially astounding is that in these prophecies there are direct parallels to how Jesus is presented in Matthew (Royalty), Mark (Servant), Luke (Humanity) and John (Deity).
  1. Crucified for Sinners—Isaiah 53:3–6; Zechariah 12:10

 “He is despised and rejected by men, a Man of sorrows and
acquainted with grief … Surely He has borne our griefs and
carried our sorrows … He was wounded for our transgressions,
… the chastisement for our peace was upon Him, and by His
stripes we are healed … All we like sheep have gone astray …
And the Lord has laid on Him the iniquity of us all.”
“And I will pour on the house of David and on the inhabitants of
Jerusalem the Spirit of grace and supplication; then they will
look on Me whom they have pierced. Yes, they will mourn for
Him as one mourns for his only son, and grieve for Him as one
grieves for a firstborn.”

Implications

  1. The rejection of Jesus by His own people is seen here.
  2. His crucifixion is vividly portrayed as the penalty paid for our sins.
  3. His resurrection is anticipated as He will return to repentant and believing Israel.
  1. He Is Coming Again—Job 19:25–26

“For I know that my Redeemer, and He shall stand at last on
the earth; and after my skin is destroyed, this I know, that
in my flesh I shall see God.”

Implications

  1. The redemptive work of Christ on the cross is anticipated.
  2. His resurrection is implied, in that “He shall stand at last on the earth,” (or “at the last”).
  3. Job also anticipates his own resurrection, following his death and decay of the body, “in my flesh I shall see God.”
  4. When we consider that Job predated Abraham, and none of the Old Testament was yet written, this is an amazing prophecy from earliest times!

How astounding that the prophets of the Old Testament not only predicted the event of the birth of Jesus Christ, but the time, the place, and many other minor details. These are only eight out of over three hundred prophecies concerning Jesus’ first coming. Prophecy is not only the proof that the Bible is inspired, but it is also the proof of the existence of God, who alone is omniscient and omnipresent.

Let us reflect deeply on each of these prophecies and discover the sometimes-hidden implications in each of them. God, who was faithful to fulfill the prophecies of the past, will surely also fulfill those yet to come. Jesus Christ will yet return, first in the Rapture and then at His Second Coming to Earth. He will then execute judgment on the Earth, right all wrongs, heal all wounds, remove all diseases, restore the Earth to its pristine beauty, and establish His eternal glorious Kingdom. In this hope and assurance, let us all be blessed this Christ-mas time!

Missions Past, and Future Ministry

Many have heard me say this at the various conferences, but this has been the most demanding year of my ministry. We have taught at 15 camps and conferences around the country, taken four overseas Mission trips, and I have spent countless hours working on the Notes for the New Testament. We end this year weary in body and soul, but victorious in spirit—the way every race should end. A short video is attached which will show some of our overseas work.

This coming year is Nan and my 50th anniversary year. We plan on making up a small bit of the time we have sacrificed from children and grandchildren over the past several years. Our family has not all been together for over 13 years, and we hope to have a grand family reunion. We intend to use the year to recharge and rest a little more than usual.

This means we will not be attending quite so many conferences. I hope none of our hosts for the conferences that will be missed take this personally. I will still do a few conferences, and perhaps a couple of Mission trips. But we truly need some time for spiritual, mental, and physical refreshment.

Only God knows what the future holds, but I expect this next year to be quite turbulent! At the same time, I am praying for a mighty work of God in exposing the criminality and corruption in our land, and in bringing down a righteous judgment on those who prey on the American people.

May God bless you all as we celebrate the coming of our Savior into the world, and may we, each and every, one draw nearer, and ever nearer, to Him through the diligent study and faithful application of His Word to our lives.

WE WERE BORN FOR SUCH A TIME AS THIS!

In the blessings of His grace,
Gene and Nan


All the 2023 Christmas Lessons

Gene Cunningham - December 18, 2022

A Hero, a Maiden, and a Dragon

“In every great story (or in every great romance,) there are three things: a hero, a maiden, and a dragon.” G.K. Chesterton. The Maiden In Luke 1:26-29, Mary has had an appearance of an angel that calls himself Gabriel and tells her that she is highly favored and so on and so forth. For more on this scene watch the video “Blessed are you among women.” So, Mary is standing there dumbfounded, terrified, and in her mind she's thinking about scripture. She is beginning to add up the facts of scripture. What is interesting is that later in the chapter, “The Song of Mary” contains 15 references to Old Testament scriptures. Off the top of her head, she sings a song composed of 15 Old Testament texts. Anybody want to try that? This woman was a scholar of scripture, which tells me since she likely was not pushed to learn the law, she was searching on her own. She loved the word of God. So now we have the announcement of the Hero’s birth in Luke 1:30-33. The Angel said to her, “Do not be afraid, Mary.” This command is given us more than all others in Scripture. Why is that? Because we're creatures of fear. You know why we're creatures of fear. I don't know if you're fearful about what's going on around the world, but there are, you know, sometimes fearful things that we begin to see. Faith conquers fear. God intends faith to overcome. And you say, why are we creatures of fear? Because we were born into a sinful race. You know, we're told in Hebrews 2:14-15 that Satan is the one who holds the power of fear over humans. Christ came to deliver us from fear. And so Gabriel repeats the message that God so often gives us. Gabriel next says, “You have found favor with God.” The first time that occurs is about Noah in Genesis 6:8. “The whole world was corrupt, and the Lord looked and saw that the world had corrupted its way before Him, but Noah found favor in the eyes of the Lord.” Would you like to find favor with God? You know how you find favor? You look for it in the right place. It's right here in Scripture. As we open His word, we find that Jesus Christ is manifest before us. John 1:14 says, “The word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Grace and Truth. We have to be full of Truth if we want to get the Grace. She found favor (Grace) in the sight of God. The Hero Gabriel then says, “Behold, you conceive in your womb, and bring forth a son, and call his name Jesus.” It might interest you to know that Jesus in the Hebrew is Yeshua which means, “The salvation of Jehovah.” Yeshua, where does Yeshua first occur in the Old Testament? Did you know that Whenever you read, “The Salvation of the Lord” in the Old Testament you're reading the name in Hebrew, “Yeshua?” First time it occurs in Genesis 49:18 where Jacob is giving prophecies concerning his sons. He comes to the son Dan and says he is like a serpent that bites the heels of the horse and causes the rider to fall a serpent. The very next thing Jacob says is, “Oh Lord, I have waited for Yeshua,” Isn’t that precious? Yeshua is next used again and Exodus 14:13 immediately after the Passover. Moses and the children of Israel have come out of Egypt. They finally got to a place where the armies of the Egyptians are behind them, mountains are on both sides and the Red Sea is in front of them. The people begin to panic. What does Moses say? “Stand still and you will see Yeshua.” I find that to be absolutely amazing, especially when just the night before they took the blood of the lamb and struck the door post and the lintel. What do you think that blood made on the door? It made a cross. Isn’t it amazing. So, there's three things that Gabriel says this Son is going to have: 1) the House of David, 2) the throne of his father, David; 3) He's going to reign over His. Once again, Mary is a student of scripture. Mary is sharp, and she hears three things: a house, a throne, and a kingdom. 2nd Samuel 7:12 says, “When your days are fulfilled, you rest with your fathers, (speaking here, of David) and I will set up your seed after you who will come from your body, and I will establish his kingdom.” Now notice, particularly verse 13, “He shall build a house for My name. I will establish the throne of his kingdom forever.” You see it? A house, a throne, a kingdom. There is no doubt in my mind that Mary was able to put that together. The next section, Luke 1:34-38 starts when Mary now asks a question, “How can these things be?” How is it going to be accomplished? “Since I am a virgin.” The angel answered. “The Holy Spirit will come upon you and the power of the Most High will overshadow you. So the Holy One to be born will be called a Son of God. Even Elizabeth, your relative, is going to have a child in her old age. And she who was said to be unable to conceive, is in her sixth month. For no word from God will ever fail. I am Lord’s servant, Mary answered, May your word to me be fulfilled.” Then the angel left her. When Mary asked the question, “How can these things be?” It sounds very much like the questions Zacharias asked in Luke 1:18. Zacharias said, “How shall I know this? For I am an old man, an old man, and my wife has advanced in years.” The angel rebuked him because of Zacharias unbelief.” Mary's question sounds very much the same, but you see, God knows the heart. God knows the secrets of the heart. And Mary's question here simply has to do with her virginity. “I do not know a man.” And so the angel basically explains that the entire God-head will to go to work as a team and you're going to have a child.. “The Holy Spirit,” he says, “will come upon you and the power of the Highest.” The Most High God is El Elyon of the Old Testament, Then “that Holy One” who is to be born will be called the Son of God.” And so the Father, the Son and the Holy Spirit meet together. Gabriel gives to Mary further comfort. “Elizabeth, your relative, has conceived a son in her old age and is now in the sixth month for her who was called baron, for with God, nothing shall be impossible.” Did you ever stop to think that the amazing, miraculous work that God did in Mary is really in essence, what He does in every person that comes to Christ. Because at the moment we believe in Jesus Christ. He, in the person of His Holy Spirit, takes up personal residence within us. The very fact that you have the Spirit of God dwelling within you says that you have the Godhead within you. Because if you go back to Romans 8:9-11, where Paul says, “if any man has not the Spirit of Christ, he has none of his,” he refers to the Holy Spirit three ways. Gabriel said to Mary, “the Lord is with you.” But you know what? The Lord wasn't with her, even in the sense that He is with us. God's work in your life is a miraculous work. Paul understood this, and Paul staked his entire life on it when he wrote to the Galatians and he said in Galatians 2:20, “I have been crucified with Christ. Nevertheless, I live; yet not I.” Here's the thing. Empty yourself. He'll fill you with the spirit. “Christ lives in me.” How? How is that possible? He said, “The life that I now live, I live by faith in the Son of God who loved me and gave Himself for me.” That's the secret. And it's simple. But simple doesn't mean easy. Sometimes simple can be very, very hard. It's very interesting that on one occasion, Jesus disciples, astounded at a statement that He made, said, “Who then can be saved?” You remember what He said? “With men, it's impossible, but with God, all things are possible.” You can check that out in Matthew 19:26. The last we see of Mary here before she departs from the stage, she makes two statements. “Behold a maid servant of the Lord.” And “Let it be according to your Word.” These two statements show us two things about Mary: 1) her availability, and 1) her willingness. Do you think Mary had an inkling of the cost? Do you think she might have realized that this is going to involve some pain? She recognized, for example, that people were not going to understand her situation. Here she is, a young woman who shows up pregnant inviting some shame and disgrace. She likely knew her pregnancy would create some problems for Joseph, as it did. If we look back at the story in Matthew 1:18-20, he was wrestling with in his soul. Apparently, Mary didn't tell Joseph about Gabriel’s visit. And so, we see in Matthew he is wrestling because it says when Mary was “found to be with child.” How do you find somebody to be with child? They start showing, right? She is obviously pregnant, and she is unmarried. “Let it be to me.” I wonder how many of us would be able to say that if the Lord put in front of us the greatest privilege that anyone could ever have with some of the greatest suffering and anguish that you could ever go through? Could we say, “Let it be to me, according to your word.” Do you know what she does here? She said the same thing her Son would say 33 years later in the Garden of Gethsemane. She was going through her own Gethsemane. “All those who journey sooner or late, Must pass beyond the garden gate; Must kneel alone in anguish there, and wrestle with some deep despair. God pity those who only pray, “Let this cup pass,” Who cannot say, “Not mine, but thine,” Who do not see, the purpose of Gethsemane.” We all have our Gethsemane to go through. But we can always say, “Let it be to me according to your word.” Mary couldn't have anticipated what was going to be told to her in Luke 2:35, when Simeon meets her and says, “a sword will pierce through your own soul also.” Now we're talking the cross and her eventually watching her Son die in anguish. She also couldn't have figured that 33 years later, as Jesus is contending with the Pharisees, they would take the question of His birth and throw it in His face and say, “We were not born of fornication” (John 8:41), suggesting, of course, that He probably was. The Dragon So far we’ve seen only a part of the romance of redemption. Moving forward 2000 plus years from the scene with Gabriel, document in Revelation Chapter 12 is the big picture. The woman depicted there with the 12 stars over her head and the moon at her feet represents Israel as we know from the dreams of Joseph. Who represents Israel? “Blessed are you among women.” Particularly the women of Israel. The dragon in Revelation 12 waits for the baby to be born. Here we have Herod and the slaughter of infants. Mary could not have known the phenomenal spiritual cosmic conflict in which she was a small player. Of course, the chapter also anticipates events taking place in the tribulation period. By the way, the stage of the world has been set for the tribulation. That’s where we are right now, my friends. Time is short. Revelation 12:9-10 says, “Then I heard a loud voice saying, in heaven now salvation and strength and the kingdom of our God and the power of His Christ have come for the Accuser of our brethren who accused them before our God. Day night has been cast down.” How many times you think this week the devil brought your name up to God? You know, when he accuses us, when we give him a reason to accuse us, you know, when else he accuses us, when we're blameless. He especially loves to accuse the blameless. Remember, Job? I think it was Peter that said in 1st Peter 5:8, “The devil walks about as a roaring lion seeking whom he may devour.” We do not know what tomorrow holds. We do not know what the next year is going to bring. We do not know what challenges we may face. But we do know one thing. God only accepts victory. The battle is fought to be won. Revelation 12:11 says “They overcame him by the blood of the lamb and by the word of their testimony, and they did not love their lives, even unto death.” There are three things here. The blood of the lamb refers to the finished work of Jesus Christ on the cross. The Word of the testimony I take not to be my personal testimony, but the word to which I testify, namely, Word of God. Here's the challenge. What was it Mary said? “Let it be to me according to your word.” “They love not their lives, even unto death.” How can we not love our own life? Only by loving Christ more? And that's a daily decision and a daily challenge. And I pray that each one of us might have verse 11 said of us in the end. Paul said in 1st Corinthians 7:29-30, “This I say, brethren, the time is short.” “Those who weep will be as though they did not weep. And those who rejoice as though they do not rejoice.” What is he saying here? He simply saying that there are seasons in life, times of joy and times of mourning. In either case, you can take it on the authority of the Word of God that He works all things together for good. Be assured. Be comforted. After the dark comes the dawn. There is light coming. There is joy coming. There is comfort coming. We at Basic Training Bible Ministries are challenged to be more like Mary and have decided “not just to hear, but to do.” Hopefully you are encouraged in this way by these truths as well. Merry Christmas BTBM Staff

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