“Blessed are you among women”

You might not believe it, but Luke Chapter One is one of the most theologically, doctrinally, and prophetically packed passages anywhere in Scripture. To thoroughly exegete it would involve going from book to book, passage to passage, and cross-referencing. This video covers just Luke 1:26-30, where the Virgin Mary meets Gabriel. Subsequent videos will cover more of Mary’s response to Gabriel’s news, that she was selected to bear the Messiah, Jesus Christ. There is detail here that should edify and challenge us in our faith.

First, the name Gabriel, means “Hero of God. It’s very interesting that in Luke 1:19, Gabriel says of himself that he stands in the presence of God. This leads a lot of students and scholars to believe Gabriel may be one of the four angels that surround the throne in Revelation Chapter four. But one thing we do know, whether we’re looking at Gabriel, whether we’re looking at Michael, all the angels reflect God. Their job, their task, their purpose for existence is to reflect God in different ways. Michael is a warrior angel. Gabriel is a teaching and an encourager and exhorter. Note that whenever Gabriel appears, he appears as a man. And when Gabriel appears, the only thing he delivers is information about the coming of the Messiah. We only have three people in the Bible to which Gabriel appears. There may have been more, but he’s not named otherwise. He appears to Daniel in Daniel, Chapters 8 to 12 where Daniel stands there listening, and Gabriel is basically teaching and explaining (and in some cases giving visions) of the Messiah. And then, of course, he appears to Zacharias in Luke 1:11-20, where he revealed the miraculous birth of John the Baptist. Why is that important? Because John the Baptist is the forerunner of the Messiah. And then of course, shortly afterward, Gabriel appeared to Mary, who would be the virgin mother of the Lord Jesus Christ.

And so Luke 1:26 says “that Gabriel was sent by God to a city of Galilee named Nazareth.” That’s very important. This is the town in which Mary lived. It’s significant because it fulfills a prophecy that you might have pondered or maybe wrestled over. You’ll remember in Matthew 2:23, when Jesus’ family comes back from Egypt, it says that Joseph led them to Nazareth. “He came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called the Nazarene.” There are no real passages that say, “he shall be called a Nazarene.” You’ll search in vain. You can’t find it. And yet Matthew said that this was a fulfillment of the “prophets,” plural. You’ll probably remember that there are several passages in the Old Testament that refer to the Messiah as “the branch” (Isaiah 4:2, Isaiah 11:1, Jeremiah 23:5, Jeremiah 33:15, Zachariah 3:8, and Zachariah 6:12.) The word branch in Hebrew is “Netzar,” is the root of Nazareth. Is it amazing? God named a town just so a prophecy could be fulfilled concerning the Lord Jesus Christ

Our passage in Luke goes on to tell us that “Mary was betrothed to Joseph of the House of David.” This is going to become significant, but I’m going to save that for the next video. Suffice that it is the fulfillment of a prophecy. “Mary” is derived from the Hebrew name “Miriam,” which goes all the way back to the sister of Moses. It’s very interesting that Miriam is probably derived from the Egyptian “Meri,” which means “beloved.” Isn’t that appropriate? In Luke 1:28, Gabriel identifies the character of Mary using three phrases. These should be a challenge to us. First though, many scholars have suggested that probably every generation of young women in Israel dreamed that possibly, maybe they would be the one who bears the long-awaited Messiah. Well, here of course, it came down to Mary. And I think Gabriel explains something about why she was chosen. He says that she was highly favored. Now favor, of course, refers to Grace. And we’ll see that in a moment. She was highly favored or highly great, highly blessed. This shows me that she was living in intimate association with the grace of God. Her life was enveloped in grace. How does that happen? This fellowship and Grace are available to every one of us. The Apostle Paul amplifies this when he says in Romans Chapter 5, “grace upon grace” and “much more grace.” Much more than what? Much more than anything you’ve known up to this point. There’s more grace available. How do we get it? Well, it’s very simple. In 1^st Peter 5:5, Peter said, “God resists the proud, but He gives grace to the humble. Also, Jesus began his public teaching ministry with the Beatitudes, and he began with the statement “Blessed,” or you could say “Grace.” “Blessed are the poor in spirit.” The word for “poor” here in the Greek language conveys a person is so poor, so destitute, so helpless that when people walked by, they would just spit on them. They were what you would call the dregs of the earth. God gives grace to we who realize how poor we really are in comparison to our God

Luke 1:28 continues, “The Lord is with you.” This indicates that Mary was living by faith. You must realize that Mary is likely just 14 or 15 years old, the typical marriage age in her time. How spiritually deep could she be? Let’s not deify Mary, which is idolatry, but let’s give her a rightful place, because she was a very magnificent young woman. She was living in fellowship with God, living in the sphere of grace. Gabriel said, “blessed are you among women,” indicating that she represented the ideal woman. Notice he did not say “above other women,” but, “among women.” Mary represented one half of humans. Immediately our mind goes to Genesis 3:15 where the first promise of the Messiah that tells us essential that “the seed of the woman would crush the head of the serpent.”

Now in Luke 1:29, Mary responds within herself in two ways. She was “troubled,” and she “considered.” First, the word “troubled” is actually an intensified verb, which literally means “terrified.” You know, there’s an interesting reaction that you will find in everyone in the Bible when the invisible, unseen realm intersects with the human realm. They’re terrified. If you want to see a vision of angels or the Lord, prepare yourself to be terrified, because the spiritual realm is something that we’re not qualified or capable of taking in. Second, I love this word “consider” which in the Greek is the word “logizomai.” It’s a mathematical term. What a magnificent young woman! What kind of facts do you think she’s adding up here? She’s had an appearance of an angel that calls himself Gabriel who tells her that she is highly favored and she’s standing there dumbfounded, terrified, and she’s in her mind casting about with what? Scripture! She’s beginning to add up the facts she knows of scripture. Being a young Jewish woman, you know, there wasn’t a lot of training. A young man, on the other hand, was trained in the law. Before a young man’s bar mitzvah, he got some intensive training, but not so much a young woman. Something interesting, however, is revealed in the Song of Mary (Luke 1:46-55). There are 15 direct references and allusions to Old Testament scriptures. Off the top of her head, she begins to sing a song composed of fifteen Old Testament texts. Anybody here want to try that? We might get John 3:16 and a couple of others. Mary was obviously a scholar of scripture, and likely, because she was not pushed into knowing the law like a boy would be, she was probably searching on her own.

To me this means she loved the word of God!

Gene Cunningham - April 17, 2023

The Throne Room of God

Revelation 4:1 says, “After these things, I looked and behold the door standing open in heaven.” Very interesting that “standing open” is in the perfect tense, an indication that that door was opened at some point in the past and it's still open. I would take the point of opening as the crucifixion and the resurrection of Christ, and the now opened the door, is for us to enter into the presence of God. When Jesus said, “it is finished” in John 19:30, His work on the cross was done. The penalty for sin was paid. The way into heaven was open. It won't be closed until time is done. So, the door was opened, and John says, “the first voice that I heard was like a trumpet speaking with me.” The trumpet takes us back to chapter one saying, “Come up here.” Remember the passage in First Thessalonians Chapter 4, “for the Lord will descend with a shout.” What do you think your shout is going to be? I think it's going to be, “Come up here.” “Come up here and I will show you things which much must take place.” Again, we have the phrase “after this” or better translated, “After these things.” Revelation 4:2-3 says, “Immediately,” John says, “I was in the spirit. And behold, a throne said in heaven. And one who sat on the throne and he who sat there was like a Jasper and sardius.” Jasper is clear and sardius is red. So what John sees is an image sitting on the throne, but he doesn't see the clear outlines face characteristics. In Revelation 4:3 he says, “and there was a rainbow around the throne in appearance like an emerald. What is the rainbow remind us of? Remember at the flood it was a promise of peace. So, I would take this as a symbol of peace. A rainbow around the throne and “an appearance like an emerald” is very interesting. From verse three on, what we're actually seeing is something very similar to what Daniel saw in Daniel 7:4-13. You remember he saw “the Ancient of Day” sitting on the throne, being approached by “one like the son of man.” So very, very similar. And again, the connections between Revelation and the Old Testament are everywhere. Revelation 4:4 says, “Around the throne, where 24 thrones and on the thrones, I saw 24 elders sitting clothed with white robes, and they had crowns of gold on their heads.” There are lots of arguments about who are the 24 elders. A lot of people think they're angels. I'm convinced they're not because of what we see in the context of the text. I think the 24 elders probably represent the church and probably we could look at them as maybe some of the great ones that come out of the church age, maybe the ones who excelled during the church age, but they represent the church as a whole. 24 elders sitting and they've got “white robes,” of course, white robes, picture of the righteousness of Christ. They had” crowns of gold on their head.” We know in the New Testament there are five different crowns promised to the overcomer, namely, those who overcome are promised a reward at the judgment seat of Christ. As our lives are evaluated by the Lord Jesus Christ, there are those that are going to receive the reward of a crown. By the way, the word “crown” “Stephanos” – “the Victor's crown.” So, this again relates back to the overcomer. Revelation 4:5 says, “From the throne proceeded lightning and thunder, rings and voices.” Wouldn't you like to know what they said? In Revelation 10:3-4 John says the thunder spoke again and as he was going to write down as a part of this book what the thunder said, he was told not to write. Isn’t it interesting? I don't know about you, but I've heard sermons on what the seven thunders said. The truth is, we don't know. God didn't tell us. We might be better off for not knowing. We were not allowed to know at this point. Verse 5 continues, “Seven lamps of fire were burning before the throne, which are the seven spirits of God.” Why the seven spirits of God? Isaiah 11:1 says, “There shall come forth a rod from the stem of Jesse and a branch shall grow out of his roots.” It is interesting that the Lord Jesus Christ is referred to both as “the root” and the offspring of David. As God, He is “the root of David,” as man, He's the offspring. So we have the deity and humanity of Christ pictured. Isaiah 11:2 says, “The Spirit of the Lord shall rest upon Him, the spirit of wisdom, and understanding, the spirit of counsel, and might the spirit of knowledge and of the fear of the Lord.” I think all of these are simply expressing the character of the Holy Spirit. So I take this to be the seven spirits of God. Revelation 4:6 says, “Before the Throne, there was a sea of glass like crystal.” What does that mean? I don't know. Obviously, it would imply purity. Later in the book, the sea is used as a picture of the nations. The multitudes of the nations could represent the multitudes of those who have been purified standing before the Lord. That would be the closest that I could give you. The verse continues, “sea of glass, like crystal in the midst of the throne and around the throne were four living creatures full of eyes in front and in back.” Very interesting. Revelation 4:7 says, “The first living creature was like a lion. The second living creature was like a calf. The third living creature had the face of a man, and the fourth living creature was like a flying eagle.” If you go back to Ezekiel chapter one these same creatures are not described in the same way, but they are described as a lion, a calf, a man and an eagle. Why is that? Well, one suggestion that's been presented, these four represent the story of the life of Christ. If you think about it, a gospel of Matthew presents Christ our King of Israel, symbol as lion Jesus -- the lion of the tribe of Judah. The Gospel of Mark presents Him as the calf, or Ox, a symbol of what is servant. It's interesting that the key word of the Gospel of Mark is immediately. It's a word that was specifically used of an obedient servant. It's translated “straightaway,” or “immediately” in the Gospel of Mark. Luke, of course, places emphasis on the humanity of Christ. Luke is a very human gospel, and it deals a lot with his interactions with the down and out people. And then, of course, the eagle Flying Eagle, a picture of the Gospel of John, The Deity of Christ. Revelation 4:7 says, “The four living creatures, each having six wings were full of eyes around and within.” The emphasis on eyes, I believe, has to do with divine intelligence or supernatural intelligence. What do our eyes through our eyes tell us? That's how we gather information. Revelation 4:8 says, “They do not rest day or night saying, Holy, holy, holy.” Where have we met these before? Is it Isaiah 6:3, “Holy, holy, holy.” Why three times? It's this Father, Son, Holy Spirit. “Holy, holy, Holy Lord, God Almighty, who was and is and is to come.” Who’s that? Jesus Christ. Revelation 4:9-10 says, “Whenever the living creatures gave glory and honor, and thanks to Him who sits on the throne, who lives forever and ever, the 24 elders fall down before him, who sits on the throne and worship him, who lives forever and ever and casts their crowns before the throne.” I’ve run into a lot of believers who say I'm not interested in eternal rewards. I don't care whether I get a crown or not. I'll just be happy to be there. We need to understand that winning the Crown is not for us. It's not to our credit. It's for His glory. Every one of us can win eternal rewards. He offers us the opportunity to live lives of faith and obedience so that we are, as he said in Matthew 6:20, laying up treasure in heaven. And what's the value of all that? All of it is going to speak to the glory of Christ. It's in honor of what He's done for us. It's a way of expressing, if you will, our gratitude for his sacrifice and our great salvation. So, they cast their crowns before the throne. Revelation 4:11 says, “You are worthy, oh Lord, to receive glory and honor and power for you created all things and by your will they exist and were created.” Now, bear in mind Who's sitting on the throne of God. The Father. Right? We're about to see the Lord Jesus come into the picture. So, God, the Father is sitting on the throne. And to God the Father, Glory, “honor and power for You created all things.” This is Genesis 1:1, “In the beginning, God created the heavens and the earth.” Right? What does John tell us in John 1:1? “In the beginning was the word. And the word was with God. And the word was God.” And then down in verse three, “all things were made by Him. And without Him was not anything made. It was made. So, who created” the Father or the Son? The answer is “yes!” They work together, right? In Proverbs 30, the question is asked “What is God's name? Do you know it? And what is his Son's name?” That's a very interesting question. You must wonder how many ancient Hebrews pondered on that and wondered, “What does this mean”? And of course, if they pondered long enough and searched the Old Testament scriptures enough, they would know.

Scripture References: Revelation 4:1-11