“Blessed are you among women”

You might not believe it, but Luke Chapter One is one of the most theologically, doctrinally, and prophetically packed passages anywhere in Scripture. To thoroughly exegete it would involve going from book to book, passage to passage, and cross-referencing. This video covers just Luke 1:26-30, where the Virgin Mary meets Gabriel. Subsequent videos will cover more of Mary’s response to Gabriel’s news, that she was selected to bear the Messiah, Jesus Christ. There is detail here that should edify and challenge us in our faith.

First, the name Gabriel, means “Hero of God. It’s very interesting that in Luke 1:19, Gabriel says of himself that he stands in the presence of God. This leads a lot of students and scholars to believe Gabriel may be one of the four angels that surround the throne in Revelation Chapter four. But one thing we do know, whether we’re looking at Gabriel, whether we’re looking at Michael, all the angels reflect God. Their job, their task, their purpose for existence is to reflect God in different ways. Michael is a warrior angel. Gabriel is a teaching and an encourager and exhorter. Note that whenever Gabriel appears, he appears as a man. And when Gabriel appears, the only thing he delivers is information about the coming of the Messiah. We only have three people in the Bible to which Gabriel appears. There may have been more, but he’s not named otherwise. He appears to Daniel in Daniel, Chapters 8 to 12 where Daniel stands there listening, and Gabriel is basically teaching and explaining (and in some cases giving visions) of the Messiah. And then, of course, he appears to Zacharias in Luke 1:11-20, where he revealed the miraculous birth of John the Baptist. Why is that important? Because John the Baptist is the forerunner of the Messiah. And then of course, shortly afterward, Gabriel appeared to Mary, who would be the virgin mother of the Lord Jesus Christ.

And so Luke 1:26 says “that Gabriel was sent by God to a city of Galilee named Nazareth.” That’s very important. This is the town in which Mary lived. It’s significant because it fulfills a prophecy that you might have pondered or maybe wrestled over. You’ll remember in Matthew 2:23, when Jesus’ family comes back from Egypt, it says that Joseph led them to Nazareth. “He came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called the Nazarene.” There are no real passages that say, “he shall be called a Nazarene.” You’ll search in vain. You can’t find it. And yet Matthew said that this was a fulfillment of the “prophets,” plural. You’ll probably remember that there are several passages in the Old Testament that refer to the Messiah as “the branch” (Isaiah 4:2, Isaiah 11:1, Jeremiah 23:5, Jeremiah 33:15, Zachariah 3:8, and Zachariah 6:12.) The word branch in Hebrew is “Netzar,” is the root of Nazareth. Is it amazing? God named a town just so a prophecy could be fulfilled concerning the Lord Jesus Christ

Our passage in Luke goes on to tell us that “Mary was betrothed to Joseph of the House of David.” This is going to become significant, but I’m going to save that for the next video. Suffice that it is the fulfillment of a prophecy. “Mary” is derived from the Hebrew name “Miriam,” which goes all the way back to the sister of Moses. It’s very interesting that Miriam is probably derived from the Egyptian “Meri,” which means “beloved.” Isn’t that appropriate? In Luke 1:28, Gabriel identifies the character of Mary using three phrases. These should be a challenge to us. First though, many scholars have suggested that probably every generation of young women in Israel dreamed that possibly, maybe they would be the one who bears the long-awaited Messiah. Well, here of course, it came down to Mary. And I think Gabriel explains something about why she was chosen. He says that she was highly favored. Now favor, of course, refers to Grace. And we’ll see that in a moment. She was highly favored or highly great, highly blessed. This shows me that she was living in intimate association with the grace of God. Her life was enveloped in grace. How does that happen? This fellowship and Grace are available to every one of us. The Apostle Paul amplifies this when he says in Romans Chapter 5, “grace upon grace” and “much more grace.” Much more than what? Much more than anything you’ve known up to this point. There’s more grace available. How do we get it? Well, it’s very simple. In 1^st Peter 5:5, Peter said, “God resists the proud, but He gives grace to the humble. Also, Jesus began his public teaching ministry with the Beatitudes, and he began with the statement “Blessed,” or you could say “Grace.” “Blessed are the poor in spirit.” The word for “poor” here in the Greek language conveys a person is so poor, so destitute, so helpless that when people walked by, they would just spit on them. They were what you would call the dregs of the earth. God gives grace to we who realize how poor we really are in comparison to our God

Luke 1:28 continues, “The Lord is with you.” This indicates that Mary was living by faith. You must realize that Mary is likely just 14 or 15 years old, the typical marriage age in her time. How spiritually deep could she be? Let’s not deify Mary, which is idolatry, but let’s give her a rightful place, because she was a very magnificent young woman. She was living in fellowship with God, living in the sphere of grace. Gabriel said, “blessed are you among women,” indicating that she represented the ideal woman. Notice he did not say “above other women,” but, “among women.” Mary represented one half of humans. Immediately our mind goes to Genesis 3:15 where the first promise of the Messiah that tells us essential that “the seed of the woman would crush the head of the serpent.”

Now in Luke 1:29, Mary responds within herself in two ways. She was “troubled,” and she “considered.” First, the word “troubled” is actually an intensified verb, which literally means “terrified.” You know, there’s an interesting reaction that you will find in everyone in the Bible when the invisible, unseen realm intersects with the human realm. They’re terrified. If you want to see a vision of angels or the Lord, prepare yourself to be terrified, because the spiritual realm is something that we’re not qualified or capable of taking in. Second, I love this word “consider” which in the Greek is the word “logizomai.” It’s a mathematical term. What a magnificent young woman! What kind of facts do you think she’s adding up here? She’s had an appearance of an angel that calls himself Gabriel who tells her that she is highly favored and she’s standing there dumbfounded, terrified, and she’s in her mind casting about with what? Scripture! She’s beginning to add up the facts she knows of scripture. Being a young Jewish woman, you know, there wasn’t a lot of training. A young man, on the other hand, was trained in the law. Before a young man’s bar mitzvah, he got some intensive training, but not so much a young woman. Something interesting, however, is revealed in the Song of Mary (Luke 1:46-55). There are 15 direct references and allusions to Old Testament scriptures. Off the top of her head, she begins to sing a song composed of fifteen Old Testament texts. Anybody here want to try that? We might get John 3:16 and a couple of others. Mary was obviously a scholar of scripture, and likely, because she was not pushed into knowing the law like a boy would be, she was probably searching on her own.

To me this means she loved the word of God!

Gene Cunningham - April 8, 2000

Simplicity in Christ #12

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God's word is a sword. What is its target? (Heb 4:12). Man shall not live by bread alone (Mat 4:1-4). The word is a sword to be used in prayer (Eph 6:17-18). Sermon on the Mount was a message on the life of a disciple (Mat 6:7-13). There's no fellowship apart from participation.Committing sin quenches the Spirit (Eph 4:30). Lack of participation (omission) grieves the Spirit (1Th 5:19). How is God's name exalted? God's name is "hallowed" by the coming of His Kingdom (Eze 36:23). When is His will done? The mark of His Kingdom is when His will is done in the life of His people (Rom 14:17). What is the name being hallowed? Jesus. "What is His name?" was an Old Testament mystery (Pro 30:4, John 17:6, Phi 2:10).

Should we pray for the kingdom? (Joh 18:36-37). The Kingdom of Glory is prophetic, universal, future. It's also a Kingdom of Grace which is personal, practical, and present. It works out in human thoughts, actions and decisions. Praying "Thy Kingdom come" means let it be in me. He is creator, redeemer, mediator, but also what God desires man to become. To do that, or will has to be subordinated to His. The ills of the earth are a result of human wills running the show. The Jews longed for the King of Glory, but not the Kingdom of Grace. We want Him to control others, but surrender to His will is the only path to righteousness, joy, and peace in the Holy Spirit. For the Church Age believer, the Kingdom of Grace prepares the way for the Kingdom of Glory which includes the marraige of the church to Jesus Christ, united in a spiritual union forever. What we see as a discipline in Jesus' life is a discipline in prayer. Jesus always stresses the importance of God's word (Heb 4:12). When he exhorts the disciples he emphasizes prayer (Eph 6:17-18).

Prayer converts God's Word into His Work. "If you ask anything in My name, I will do it." (Joh 14:9-14). How can God's Word be converted to work written into our life? (Joh 10:25-38, Joh 8:31-32). We are a message to others, whether true or false (2Co 3:2-3).

You're writing a gospel, a chapter each day,

by the deeds that you do, and the words that you say.

Men read what you write, whether faithless or true.

So, what is the gospel according to you?

Jesus prayed so that the perfect Man could be a living example of the word of God in His everyday life (Mar 1:35, Luk 11:1). How much greater our need to be in prayer. What's the missing link between "greater works than these he will do" (Joh 14:12) and "I will do it" (Joh 14:14)? "... ask in my name" (Joh 14:13-14).

Prayer transforms fellowship into fruit. "He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (Joh 15:5-6). God has designed partnership into His plan. Without fellowship or fruit, the world harshly treats a believer. "...they gather them and throw them into the fire, and they are burned" (Joh 15:6, Eze 16:40-41, Eze 17:9-10, Eze 19:12-14). God changes our desires, and grant them when we pray (Joh 15:7-8, Psa 37:4). The request must glorify Him. "You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you." (Joh 15:16).

Prayer is the "divine alchemy" which turns sorrow into joy. "...Ask, and you will receive, that your joy may be full" (Joh 16:20-28). We need to seek Him until we see Him (Joh 14:21-23, Mat 5:8-9). We will see a spiritual reality when we ask (Heb 11:12, Heb 11:27). The promise illustrated by the picture when met with the prerequisite ends up in a privilege (Joh 16:23). We go to the Father in the name of the Son, by the power of the Spirit. Jesus gave the disciples one last prayer example (Joh 17:1-26).

Scripture References: Matthew 6:7-13, Ezekiel 16:40-41, John 18:36-37, John 16:20-28, Mark 1:35, John 17:1-26, Ephesians 6:17-18, John 15:6, Philippians 2:10, John 15:16, John 8:31-32, John 16:23, Matthew 4:1-4, John 15:5-6, John 17:6, Psalms 37:4, John 10:25-38, Hebrews 11:27, Hebrews 4:12, John 14:13-14, Romans 14:17, John 15:7-8, John 14:9-14, Hebrews 11:12, John 14:14, Ezekiel 36:23, Ezekiel 19:12-14, Ephesians 6:17-18, Matthew 5:8-9, John 14:12, Ephesians 4:30, Ezekiel 17:9-10, Hebrews 4:12, John 14:21-23, Luke 11:1