Have you ever stood in great need of comfort and encouragement? If so, you know that in time of affliction, there is no thought or word that has deeper meaning, nor any possession of greater value, than that of effective and genuine comfort. The objective of this study is to equip us to have the assurance that there is comfort available, and to know how to be comforted, as well as how to be a comfort to others in the fires of affliction.
Beauty For Ashes – Florida 2010
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The greatest foolishness is unbelief (Pro 1:7, Pro 9:10, Ecc 2:13-14). "fear of the Lord" refers to belief and trust in the Lord. Practical atheism is living like an unbeliever (1Jo 1:6, Eph 4:17) -- not so much denying God exists. Parallel Psalm is 53 (Psa 53:1-6). "A fool says in his heart there is no God." is an attitude that denies God's involvement in the affairs of men. The sin nature deceives us (Jer 17:9). Attitude motivates action; despicable action results from decisions made over time (Psa 14:1). We know what is right but act as practical atheists (Jam 1:8). The piercing gaze of God (Psa 14:2-3). Omniscience watches what we say and do (Jer 17:10, Pro 15:3). Unregenerate man is indited (Rom 3:9-18, Isa 53:6). The first thing God first looks at is our understanding, our "seeking" (Psa 14:2, Isa 55:6, Psa 27:8). "You shall seek me and find Me when you search for Me with all your heart" (Jer 29:13). Solution is that God is the Protector of the humble (Psa 14:4-6). Wrath refers to God's judgment to man according to his deeds in life. God talks to the wicked who mock Him and His righteous children (Psa 14:5-6, Heb 6:18-19). David was looking for the appearance of the Messiah (Psa 14:7) and predicts their captivity centuries later. The 1948 establishment of Israel is in view (Isa 11:11). Cities of refuge (Psa 14:6)are pictures of Christ: (1) Cadesh mean holiness, (2) Shechem - power or shoulder; (3) Hebron - united; (4) Bezer - fortress (Psa 18:2); (5) Ramoth - height (Phi 2:9); (6) Golan (Heb 12:12-13). He is the refuge - we shouldn't step outside (Num 35:25-28).