The epistle of Second Timothy is considered to be one of Paul’s most personal letters. He is writing during his second and final imprisonment to his trusted and beloved son in the faith. Paul knows his execution is imminent. His concern is not for himself, but for Timothy, who must continue in the spiritual battle. His theme, “the good soldier of Jesus Christ” follows that of first Timothy, “Fight the good fight” (1Ti 1:18; 1Ti 6:12).
Gene Cunningham - January 20, 2003
A Faith That Endures #1
The book of James is about suffering: Jam 1:1-2, Jam 1:12, Jam 5:11. There's a parallel to the Beattitudes in Matthew 5-7. The Greek words for trial and temptation is the same; God tests; Satan tempts. James may have been listening to his brother, Jesus who visited him after the resurrection (1Co 15:7). James and Job are the first writings of respective testaments and each is about suffering. Paul responded to suffering with confidence in God (2Co 12:1-10). We are being refined into the likeness of the Lord (Heb 5:8). James is writing to believers; "salvation" in the book means deliverance (5 times he mentions it in the context of trials). Rightly dividing the word of truth (2Ti 2:15, Jam 1:12): (1) Reconize source (2Ti 3:16, 2Pe 1:20, Mat 5:17-18); (2) Unity of scripture -- doesn't contradict itself (Mat 24:35, Joh 10:35); (3) Progressive revelation (Heb 8:6, Heb 11:13); (4) Every book has a purpose/theme; (5)Context, context, context (Gal 3:16); (6) spiritual illumination (1Co 2:10-13; (7) humility is paramont (2Ti 2:20-21).
Conference notes for this series can be found [HERE]
Scripture References: James 1:1-2, Matthew 24:35, Matthew 5:17-18, James 1:12, Galatians 3:16, Hebrews 5:8, Hebrews 11:13, James 5:11, Hebrews 8:6, James 1:12, John 10:35
From Series: "James - A Faith That Endures"
Given a the Washington DC Conference in November 2007 this 8-part study in James examines our faith. We are to be 'doers' and not 'hearers' only. By this we are 'justified' before men (not God). In this way James complements (and precedes) Paul writings.