Knowing God—A Study in 2nd Corinthians

Moving Beyond Knowledge into Experience—

Igniting the Tinder of Truth by the Fire of the Spirit

This conference was presented in Northern Virginia February 28–March 2, 2014.

 

“For it is the God who commanded light to shine out of darkness,
who has shone in our hearts to give the light of the knowledge
of the glory of God in the face of Jesus Christ.” 2Co 4:6

 

Second Corinthians is much more than just a defense and vindication of Paul’s ministry. It expounds the foundation of his life and service in the experiential knowledge of God in all His varied manifestations to Paul. In other words, Paul was who he was, and did what he did, because he continued to grow in his knowledge of God. This knowledge was not merely intellectual or academic. Rather it was essentially experiential, as Paul came to know the living Christ in his daily life.

2nd Cornthians – Knowing God – 2014-Northern Virginia

Gene Cunningham - November 3, 2022

The Rapture -- Goodness and Severity from God

The Rapture -- Goodness and Severity from God

Related Topics: Prophecy, Rewards, The Rapture, Warnings to Believers | More Messages from Gene Cunningham | Download Audio

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).

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