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Who is worthy of owning everything? Who is worthy of claiming the title deed to the earth? Jesus Christ, of course.

Revelation 5:1 starts, “I saw in the right hand of Him the sat on the throne.” That’s significant because we know that at the resurrection of Jesus Christ, according to Psalm 110:1, where was Jesus seated? “Sit at my right hand until I make your enemies a footstool for your feet.” So, the Lord Jesus is going to have to go very far to receive this from the Almighty, because He’s right there. “In the right hand of Him who sat on the throne, a scroll written inside and on the back, sealed with seven seals.” What is the significance of being written inside and on the back? It was typical of a title deed in the ancient world that it would be written front and back and then it would be sealed. The fact that it’s sealed with seven seals shows something very important. To break the seal, back then, you had to be the person to whom the deed was given.

While weeping and as John admits, he reports in Revelation 5:5 that “One of the elders said to him, “Behold the lion of the tribe of Judah has prevailed.” When did Jesus prevail? Obviously, on the cross. “It is finished.” That was Christ’s victory. “He has prevailed to open the scroll and to lose is seven seals. “And I looked,” John says in Revelation 5:6, “and behold, in the midst of the throne and of the four living creatures and in the midst of the elders stood a Lamb.” Jesus, The Lamb of God, is standing “as though it had been slain having seven horns and seven eyes.” Once again, symbolism is being used. It’s not always describing the actual appearance of the person is describing something about them. And the horn in Scripture is a symbol of strength, power, and authority. And the eyes, intelligence. “So it had seven horns and seven eyes, which are the seven spirits of God set out in the earth. And he came and he took the scroll out of the right hand of him who sat on the throne when he had taken the scroll. The four living creatures and the 24 elders fell down before the lamb, each having a harp and golden bowls of incense which are the prayers of the saints.” Did you ever stop and think that every prayer you pray is on record? And it says here that the prayers are incense offered before God. Before the veil separating the Holy of Holies, the assigned priest would light the altar of incense and the smoke of it would go up. And what was it a picture of? It was a picture of the prayers of the saints.

In Revelation 5:9,” they sang a new song.” Who is singing the new song? Well, it’s the elders and those who are with it, and I include us in that group. They sang a new song. “You are worthy to take the scroll and open a seal for you were slain.” The idea of redemption when it relates to people has the slave market in mind. You’re a slave. You’re standing on the slave block. Redemption means to pay the price to set you free and then you were let go. That’s the idea of redemption. “You have redeemed us to God by your blood out of every tribe and tongue.” No group not represented. And notice in Revelation 5:10, “you have made us kings and priests.” Who again are these people? Church age believers. No Old Testament believer was King Priest. 1st Peter 2:9 says, “we are a royal priesthood.” The very fact that these people are singing and saying, “You redeemed us and you have made us kings and priest,” tell us, those are church age believers. Are any believers in the tribulation going to be royal priests? No. Church age only. That’s one of the privileges we have that no one of any other time of history is going to enjoy among many, many of the things that we have in Christ.

Revelation 5:10 concludes, “…and we shall reign on the earth.“ One day I believe each one of us is going to be a lot of certain responsibilities in the Kingdom of the Lord Jesus Christ. And we’re going to exercise authority. John says in Revelation 5:11, “Then I looked, and I heard the voice of many angels around the throne, the living creatures and the elders, and the number of them was 10,000 times 10,000 saying with a loud voice say, ‘Worthy is the lamb who was slain to receive power and riches and wisdom and strength and honor and glory and blessing.” Now we’ve had the first chorus church sing, second the second chorus is angels. Revelation 5:13 says, “and every creature which is in heaven and on the earth and under the earth, and as are in the sea and all that are in them. I heard saying blessing and honor and glory and power be to him who sits on the throne under the Lamb forever and ever.” There is a day coming when every created thing is going to be singing praises to Jesus Christ. In fact, the Old Testament tells us that when the kingdom begins, the mountains and the hills and the trees and the rivers will begin to sing. You might think that this is just imagery. When Jesus rode into Jerusalem and the Pharisees rebuked his disciples, to stop speaking messianic prophecy. Jesus replied, “I tell you of these keep silent the rocks of the earth would cry out. I believe it’s going to happen one day. I can’t wait to see all creation, just joining in and singing, “blessing and honor and glory and power to Him who sits on the throne in the land forever and ever. Revelation 5:14, ends the chapter, “The four living creatures said, ‘Amen!” and the 24 elders fell down and worshiped Him, who lives forever and ever.” That is the last beautiful picture that you’re going to see until Chapter 20.

Gene Cunningham - December 16, 2022

Revelation 3:1-22 "He that has an ear" (Part Two)

II. Sardis—Revelation 3:1–6 The word “Sardis” means “remnant” or “those who escape.” This church has a name that it is “alive” but God says it is spiritually dead. The challenge is to “wake up” as in Ephesians 5:14. This wakening pictures a remnant of true believers, even in Sardis. This “awakening” returns to the Word of God that had been “received and heard.” Those who overcome are clothed in the white garments of imputed righteousness (Rom. 4:3–5; 2 Cor. 5:21). The book of life contains the names of those who trust in Christ alone (Rev. 20:12). Historically, Sardis pictures the Reformation Church of 1500–1700 A.D. The awakening of men like John Huss, John Wycliffe, Martin Luther, and others brought a return to the Word of God as the only authority of faith and the truth of salvation by faith in Christ alone. Also, the individual priesthood of every believer (1 Pet. 2:5–9) delivered them from the tyranny of the Roman priesthood. Note: 1. An active church from the program’s standpoint, but dead through lack of doctrinal instruction and spirituality. 2. Warned to remember what they received and heard (i.e., John’s teaching). 3. There were, however, a few faithful in Sardis. VI. Philadelphia—Revelation 3:7–13 “Philadelphia” means “brotherly love.” This church reflected the biblical teaching of John 13:34–35. The Christ who holds the “keys” of history sets before this church an “open door” of service (cf., 1 Cor. 16:9; Col. 4:3). This missionary-minded church would have victory over the “synagogue of Satan,” and because of faithful perseverance would be kept from the “hour [time] of trial.” The overcomer is promised a permanent place of service in God’s eternal temple—bearing the name of God. Historically, Philadelphia represents church history of 1700–1900 A.D. During this time, we have the great mission outreach of the Wesleys, Taylors, and Careys, among others. China, India, and Africa became centers of great evangelistic work. This missionary zeal will continue until the Rapture removes the true Church from Tribulation. This is verified in 1 Thessalonians 1:9–10; 4:13–18; 5:9, as well as Rev. 1:19 and Rev. 4:1. In addition, the word “church” is mentioned all the way up to Rev. 4:1 (a picture of the Rapture), and from here, Israel becomes the focus. The reason for this is that the Tribulation is the “time of Jacob’s trouble” (Jer. 30:7) to refine and regenerate the nation of Israel. Note: 1. The missionary church—having the “open door” of evangelism. 2. The key regarding Philadelphia is the recurrence of the words “kept My word” in Rev. 3:8–11. 3. They were small, yet mighty through doctrine. VII. Laodicea—Revelation 3:14–22 Here, we have the final of the seven churches. The name comes from laos (“the people”) and kike (“rights”)—thus the “human-rights” church. The apostasy of this church is found in that it was “lukewarm.” The cooling of love for Christ begun in Ephesus has now become total apostasy and indifference. This church prided itself on its wealth, riches, programs, and buildings; but Christ was completely left out (Rev. 3:20). Jesus Christ vomits this apostate organization from His mouth (Rev. 3:16). Yet still the offer of grace was extended to anyone who will receive it (Rev. 3:18, 20. Interestingly, Laodicea was home of an eye salve of the ancient world. As the “Amen,” the faithful witness, Christ is the source of light from the Word. He promises those who would come out of this apostasy, fellowship (breaking the bread of life together) and ultimate exaltation in His throne (Rev. 3:20–22). Historically, Laodicea represents the “modernistic” church. Whatever the name or designation, it places a premium on riches, programs, buildings and, above all, “human rights.” The social church has become man-centered and has pushed Christ out of His rightful place “in the midst of the churches.” In this age of complacency, Christ continues to call His people out from apostasy and into the true riches of His grace and fellowship. Note: 1. Lukewarm: apathetic to Christ, His Word, and the plan of God. 2. A very large, wealthy local church. They had buildings, finances and crowds but divine viewpoint calls them “naked, wretched, miserable, poor and blind” (Rev. 3:17). 3. They are believers (Rev. 3:19) but apathetic. The solution is positive volition to fellowship with Christ around His Word. May we all, by His grace, return to the purity of faith in Smyrna, a fragrant aroma to God. May we regain that “lost love” for Him and reach out with the missionary zeal of Philadelphia. The door is still open!

Scripture References: Revelation 3:1-22

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