Revelation 1:1-9

>>>Notes for Revelation can be found HERE <<<

The three-fold outline of the book Revelation one is found in verse 1:19. Notice that Jesus says, talking to John, “Write the things that you have seen, the things which are, and the things that shall take place after these things.” If you look through the Book of Revelation, you’ll find that the phrase “after these things” is repeated over and over. And why is that? I think John is emphasizing to us that there is an orderly development of how things are going to happen. Some of it’s difficult to understand. Some of it we probably can’t fully grasp. But John wants us to understand that what is coming during the seven years of tribulation is going to be a very orderly, systematic judgment of God on the Earth. So he says, “Write the things that you have seen,” in the past tense. Right? So, what has John seen in the past in Revelation chapter one? The vision of Christ. He’s recorded that for us. “And the things which are” represent chapters two and three which deals with the seven churches of Asia. “The things that will take place after this,” represent Chapters four through 22. So, John really gives us his own outline. And if we just follow that outline, it’ll save us from a lot of confusion.

In the first few chapters, we have the seven churches as John ministered to them. In Chapters four and five, we see the church in heaven. There are certain things that are said that tell us that that can only be the church in heaven, which fits with our understanding of the rapture of the church. What do we read in Revelation 4:1? “I heard a voice saying, ‘Come up here.’”. Then in Chapters six through 19, we have the tribulation period itself. It’s very interesting to notice, the word church occurs 19 times in the first three chapters. It does not occur from Chapters six to 19 — the section that deals with the tribulation period. Instead, who do we read about? The nation of Israel. Remember that Paul tells us in Romans 11:25. “Blindness, in part, has happened to Israel.” God is faithful to His promises; what about the nation of Israel? Is God finished with the nation of Israel? Their time is yet coming, and that’s going to be the tribulation period. So, in chapter six through 19, we read about Israel. We read about the tribes. We read about Jerusalem. The whole focus goes back to the promised land.

So let’s go back to Revelation 1:1. “The revelation of Jesus Christ, which God gave to Him to show His servants things that must shortly take place and He Jesus sent and signify it by His Angel to his servant, John.” So, this book has been passed down from the Father to the Son to an angel to John. “Who bore witness of the Word of God in the testimony of Jesus Christ to all things that He saw. Blessed are those that read and hear the words of this prophecy and keep the things that are written in it for the time is near.” Because the Book of Revelation deals with everything from the time of John till the end of the Kingdom. No matter where you live in that time, the time is near because whatever is next to come is going to come and it’s going to come quickly. We notice several purposes behind the book: 1) to reveal Jesus Christ, 2) to reveal the course history, 3) to finish John’s testimony, and 4) to bless those who study the book and not only study but obey the book.

John identifies himself now in Revelation 1:4, “John to the seven churches which are in Asia.” This a typical opening of a letter in the ancient world; you identified yourself first and then identified who you’re writing to. “Grace to you and peace from Him, who is and who was and who is to come. And from the seven spirits who are before the throne.” So, what is “who is and who was and who is to come?” They mean that He’s infinite, and eternal. “The seven spirits before his throne” harkens to Isaiah 11:2, which lists the spirits of God having seven characteristics. So essentially, he’s talking about the Holy Spirit. The interesting thing to me at this point, in the first four versus we have the Father, we have the Son, we have the Holy Spirit, and they’re all sending greetings to us. They’re all working for our spiritual well-being.

Revelation 1:5 says, “From Jesus Christ, the faithful witness, the first born from the day of the ruler over the kings of the earth. To him who loved us and washed us from our sins in his own blood.” This is talking about the finished work of Christ on the cross, the one who provided for us our so great salvation. Revelation 1:6 should really excite us, “and has made us kings and priests.” In all the Old Testament, you never read of a prophet, priest, and king together. Jesus is prophet, priest, and king. Here, we’re told, “He has made us kings and priest.” You can go to 1st Peter 2:9, where Peter reminds us that we are a royal priesthood. There was no royal priesthood in the Old Testament, with one exception: Melchizedek the King priest.

Revelation 1:7 says, “Behold, He is coming with clouds.” I don’t know about you, but I long for it more and pray for it more every day. “He is coming with clouds and every I will see him. Even they who pierced him, and all the tribes of the earth will mourn because of him.” Which coming is John talking about — the Rapture or Jesus’ second coming? Ask yourself the question, at the rapture will every eye see Him? No, not unbelievers. It’s going to be a secret departure. They will not see him. We will simply be gone. So, we know we’re talking here about the second coming. “All the tribes in the earth will mourn because of him.” Revelation 1:8 says, “I am the alpha and the omega, the beginning and the end says Lord.” Which “beginning” is this? Go back as far as you want. “In the beginning, God created the heavens and the earth.” That’s the beginning of creation. And then we have in John 1:1, “ In the beginning was the word.” What beginning is he talking about? As far back as you want to go into eternity past, and whatever beginning you can imagine and He was there. That’s the one “who was.” In first John 1:1 says, “That which you heard from the beginning.” You might remember too in Mark 1:1, “The beginning of the gospel of Jesus Christ,” a different beginning. Here in Revelation 1:8, the Lord says, “I am the beginning, and the end says the Lord, who is and who was and who is to come. The Almighty.” What amazing statement of His dignity and glory and majesty.

In Revelation 1:9, John begins to describe for his congregations the conditions of his vision. “I, John, your brother and companion in the tribulation and kingdom and patience of Jesus Christ.” We’re all in this together as children of God. He continues, “I was on the island that is called Patmos” off the coast of Turkey, “for the word of God and for the testimony of Jesus Christ.” In other words, under persecution under Emperor Domitian, John was having too much effect, just like Paul was earlier. But unlike Paul, who was executed for his testimony, Domitian just shut him away on the Isle of Pattern of Patmos so John could write Revelation.

Nancy Cunningham - December 9, 2022

The Gifts of the Magi

It's Christmas time again—the time when we commemorate the birth of our Lord with celebration and the giving of gifts. Matthew 2 gives us the account of the Magi that visited Jesus as a baby; opened up their treasures and gave him the gifts of gold, frankincense, and myrrh. The Magi, or wise men, came from the east. The east, at the time of Christ, was Media, Persia, Babylonia, and Assyria. They followed the directional star until it stopped in Jerusalem. There was something very unique and special about this star because the wise man called it His star. When they arrived in Jerusalem, they inquired at the court of Herod, “Where is he who is born king of the Jews?” Herod did not know. So, he gathered together the religious leaders of the day and asked them “the question.” They answered with a prophecy from Micah 5, stating that out of Bethlehem would come the Ruler and Shepherd of Israel. Now as the Magi departed for Bethlehem, the star once again appeared to lead them to the house of the Christ Child. There are many misconceptions about the Magi. They were not present at the Nativity. They arrived sometime later when Joseph, Mary, and their son Jesus have now moved into a home in Bethlehem. We always picture three Magi, but that number is not given in Scripture. There could have been a large entourage of them pulling up to the house on their camels. But what we do know for certain is that they came bearing the gifts of gold, frankincense, and myrrh for Baby Jesus. Before the Magi presented gifts, they fell and worshiped the Christ Child. These are wise, wealthy, and important men. Yet they could not remain standing in the presence of Jesus Christ. Instead, they fell down. They prostrated themselves at the feet of this baby in total adoration and worship. The first gift these men gave the Christ Child was their heart. And we, like the Jews of old, are to love the Lord our God with all of our heart, all of our soul, and all of our might. Jesus died on the cross not to redeem our body—our body is temporary; our body will pass. Jesus died on the cross to redeem our eternal soul—our heart. And when we give Jesus all of our heart, it is a precious gift in His sight. Wouldn't it have been amazing to be a part of that journey: to follow the star, to arrive at the house, to behold the Young King, to fall down and worship Him, to give the gifts of gold, frankincense, and myrrh. We aren't able, like the wise men, to bow before the cradle of Jesus. But we can, in a spiritual sense, bow before His throne and present to Him the gifts of gold, frankincense, and myrrh. Before we look at the significance of these gifts, I want you to understand that the gifts the Magi gave were quite valuable. If you and I were living in that day, we may not have been able to afford the price of these gifts. But the gifts we now present to Jesus are of a spiritual nature. And by His grace, we have been given all spiritual blessings and riches in Christ Jesus. We can only afford to give back these gifts because of the spiritual riches that Christ first gave to us. The first gift the Magi gave Jesus was gold. Gold is the metal of kings. When the Queen of Sheba visited King Solomon, she presented him with a large amount of gold. Gold is mentioned 385 times in the Bible as an emblem of wealth and an emblem of royalty. In the giving of gold, the Magi recognized Jesus as King. They believed Him to be the God King, the King of all Kings, the King of the Universe, a child, but a King. Revelation 19:16, “And on His robe and on His thigh, He has a name written, ‘KING OF KINGS AND LORD OF LORDS’”. How can we, like the Magi, present our King Jesus with the precious gift of gold? By facing the various trials of our life in faith. 1 Peter 1:6–7, “In this you greatly rejoice, even though now, for a little while, if necessary, you have been distressed by various trials, that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.” Just as gold is refined by fire, our faith is refined and purified by the trials of life. We don't like those trials, but they prove our faith and proven faith is more precious than gold to our Lord. In these verses tell us it is necessary to go through trials and it is necessary to be distressed in this life. The word for distress means to grieve and heaviness, to be thrown into sorrow. Can you relate to these words? Trial testing, grief, heaviness, sorrow? I have been through times of heaviness and deep sorrow in my life. And during these times I felt the most distant from God. And during these times, I have felt the most intimate with God. What drew the line between distance and intimacy? My faith. When I balked at the trial—represented it, my heart was hard and distant from the Lord. When I surrendered to the trial in faith, my heart softened and my relationship with the Lord became very intimate. We know His presence best in times of trial. Isaiah 48:10, “I have tested you in the furnace of affliction.” Proverbs 17:3, “The refining pot is for silver and the furnace for gold, but the Lord tests hearts.” A purified heart is like gold, a precious gift to our Lord. The next gift the wise men presented from their treasures was frankincense. This, too, is a highly prized and valuable gift. Frankincense is an aromatic gum resin scraped from the bark of trees native to the Middle East and Africa. When frankincense is burned, it creates a strong aroma, and it's associated with the priesthood. Frankincense was burned at the altar of incense in the tabernacle as a picture of Jesus Christ, the sweet-smelling aroma of God. The location of the altar of incense within the tabernacle is significant. It was placed right in front of the veil that separated the holy place from the Holy of Holies—the Holy of Holies being the abiding place of God's glory. In the giving of frankincense, the Magi recognized Jesus as High Priest. And Jesus Christ is our High Priest and the only mediator between God and man. As our faithful High Priest, Jesus daily sits at God's throne making intercession for us. Hebrews 7:25, “Hence also He is able to save in every way those who draw near to God through Him, since He always lives to make intercession for them.” When Jesus died on the cross, the veil separating the holy place from the Holy of Holies was torn from the top to the bottom, signifying we now have free entrance to the throne of God's grace. As our High Priest, Christ welcomes us to come boldly before Him in prayer. Hebrews 4:14–16, “Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and find grace to help in time of need.” In Jesus, we have a faithful high priest who totally understands our weaknesses, our tests and trials, our pains and problems. And He has thrown open the doors of God's throne to us. So how can we, like the Magi, present Jesus, our High Priest, with the aromatic gift of frankincense? By bowing before him with a prayerful heart. The connection between prayer and incense—frankincense—is found in Psalm 141:2, “Let my prayer be set before you as incense. The lifting up of my hands as the evening sacrifice.” Revelation also speaks of the prayers of the saints as incense before God's throne. Revelation 5:8 “When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.” The altar of incense in eternity is the lifting up of our prayers and time. Every single prayer that we pray in time is there in eternity, burning as a sweet-smelling aroma to God. How precious is a single prayer to Him. In the tabernacle, the altar of incense was before the veil. In eternity, the altar of incense is before the throne. In the church age, the altar of incense is in our heart. The altar of incense in the tabernacle was to burn continually. And what does Paul tell us in 1 Thessalonians 5:17? “Pray without ceasing.” Keep the altar of incense in your soul burning day and night. A prayerful heart is like incense—a precious gift to our Lord. The third and last gift the wise men pulled from their treasure chest was the gift of myrrh. Myrrh is also a fragrant spice from the sap of a tree. It has been used over the centuries for many different things, but in the time of Jesus, it was most often used for embalming the dead. Myrrh gave off its greatest scent when it was crushed. John 19:39–40, “And Nicodemus came also, who had first come to Him by night, bringing a mixture of myrrh and aloes, about 100 pounds weight.” And so, they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. In the giving of the myrrh, the wise men recognized Jesus as the long-awaited Messiah. They recognized Him as the Lamb of God that takes away the sin of the world. Jesus was born to die. When we were born into this world. no one gifted us with myrrh. I'm quite sure we were given the usual baby gifts—blankets, sleepers, diapers, and rattles because no one thought that we were born to die. But when, at the age of 17, I put my faith in Jesus Christ, I was reborn. I was born from above. I was born of God. And in my spiritual birth, I was born to die. And so were you. How can we, like the Magi, present our Lord and Savior with the gift of myrrh? By bowing before Him with a sacrificial heart. Romans 12:1, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Jesus said to His disciples in Luke 9:23, “If anyone wishes to come after Me, let him deny himself and take up his cross daily and follow Me. For whoever wishes to save his life shall lose it, but whoever loses his life, for My sake, he is the one who will save it.” In my years of living on this earth as a child of God, He has blessed me with the honor of meeting many sacrificial hearts. We have served with Wycliffe translators in Papua New Guinea—a husband and wife that devoted their lives to reaching a remote language group with the Gospel of Jesus Christ. They were dropped into a primitive village, in their mid-twenties, with six months’ supply of food, a radio, and a fire for lost souls burning in their heart. Because of their lifelong sacrifice, there are now thousands of believers in that remote people group. We have been in underground churches in China, Burma, and Vietnam, where pastors and believers sacrifice their safety for the privilege of meeting together, where they have been imprisoned or are willing to be imprisoned for the sake of the Gospel. We have met men and women that carry their body, the scars of persecution-- these are sacrificial hearts. Sacrifice comes in large life, defining packages like these. But also, in small incremental packages. It may be sacrificing a peaceful evening to help a friend in need, to answer that phone call at the most inconvenient time to counsel or comfort someone that needs it. The issue is not to compare one believer's sacrifice with another's. The issue is to be willing, in our walk with Christ, to sacrifice in the way that He asks us to sacrifice. Your cross as your cross, and my cross is my cross. And that will look different for each of us. It would have been such a glorious experience to live in the days of the Magi—to follow the star to a humble home in Bethlehem, to enter with the wise men and bow before Baby Jesus, to worship him and present Him with the gifts of gold, frankincense, and myrrh. But how much more glorious to come before Him now with the spiritual gifts of gold, frankincense, and myrrh—a purified heart of gold, a prayerful heart of incense, a sacrificial heart of myrrh, all by his grace and all for His glory. Christina Rossetti said it like this, What can I offer, poor as I am? If I were a shepherd, I would bring him a lamb. If I were a wise man, I would do my part. But what can I give him? I give him my heart. We wish you all a very merry Christmas as you bow before the throne of Jesus, and love, praise and adoration. Merry Christmas to you all.