Revelation 1:1-9

>>>Notes for Revelation can be found HERE <<<

The three-fold outline of the book Revelation one is found in verse 1:19. Notice that Jesus says, talking to John, “Write the things that you have seen, the things which are, and the things that shall take place after these things.” If you look through the Book of Revelation, you’ll find that the phrase “after these things” is repeated over and over. And why is that? I think John is emphasizing to us that there is an orderly development of how things are going to happen. Some of it’s difficult to understand. Some of it we probably can’t fully grasp. But John wants us to understand that what is coming during the seven years of tribulation is going to be a very orderly, systematic judgment of God on the Earth. So he says, “Write the things that you have seen,” in the past tense. Right? So, what has John seen in the past in Revelation chapter one? The vision of Christ. He’s recorded that for us. “And the things which are” represent chapters two and three which deals with the seven churches of Asia. “The things that will take place after this,” represent Chapters four through 22. So, John really gives us his own outline. And if we just follow that outline, it’ll save us from a lot of confusion.

In the first few chapters, we have the seven churches as John ministered to them. In Chapters four and five, we see the church in heaven. There are certain things that are said that tell us that that can only be the church in heaven, which fits with our understanding of the rapture of the church. What do we read in Revelation 4:1? “I heard a voice saying, ‘Come up here.’”. Then in Chapters six through 19, we have the tribulation period itself. It’s very interesting to notice, the word church occurs 19 times in the first three chapters. It does not occur from Chapters six to 19 — the section that deals with the tribulation period. Instead, who do we read about? The nation of Israel. Remember that Paul tells us in Romans 11:25. “Blindness, in part, has happened to Israel.” God is faithful to His promises; what about the nation of Israel? Is God finished with the nation of Israel? Their time is yet coming, and that’s going to be the tribulation period. So, in chapter six through 19, we read about Israel. We read about the tribes. We read about Jerusalem. The whole focus goes back to the promised land.

So let’s go back to Revelation 1:1. “The revelation of Jesus Christ, which God gave to Him to show His servants things that must shortly take place and He Jesus sent and signify it by His Angel to his servant, John.” So, this book has been passed down from the Father to the Son to an angel to John. “Who bore witness of the Word of God in the testimony of Jesus Christ to all things that He saw. Blessed are those that read and hear the words of this prophecy and keep the things that are written in it for the time is near.” Because the Book of Revelation deals with everything from the time of John till the end of the Kingdom. No matter where you live in that time, the time is near because whatever is next to come is going to come and it’s going to come quickly. We notice several purposes behind the book: 1) to reveal Jesus Christ, 2) to reveal the course history, 3) to finish John’s testimony, and 4) to bless those who study the book and not only study but obey the book.

John identifies himself now in Revelation 1:4, “John to the seven churches which are in Asia.” This a typical opening of a letter in the ancient world; you identified yourself first and then identified who you’re writing to. “Grace to you and peace from Him, who is and who was and who is to come. And from the seven spirits who are before the throne.” So, what is “who is and who was and who is to come?” They mean that He’s infinite, and eternal. “The seven spirits before his throne” harkens to Isaiah 11:2, which lists the spirits of God having seven characteristics. So essentially, he’s talking about the Holy Spirit. The interesting thing to me at this point, in the first four versus we have the Father, we have the Son, we have the Holy Spirit, and they’re all sending greetings to us. They’re all working for our spiritual well-being.

Revelation 1:5 says, “From Jesus Christ, the faithful witness, the first born from the day of the ruler over the kings of the earth. To him who loved us and washed us from our sins in his own blood.” This is talking about the finished work of Christ on the cross, the one who provided for us our so great salvation. Revelation 1:6 should really excite us, “and has made us kings and priests.” In all the Old Testament, you never read of a prophet, priest, and king together. Jesus is prophet, priest, and king. Here, we’re told, “He has made us kings and priest.” You can go to 1st Peter 2:9, where Peter reminds us that we are a royal priesthood. There was no royal priesthood in the Old Testament, with one exception: Melchizedek the King priest.

Revelation 1:7 says, “Behold, He is coming with clouds.” I don’t know about you, but I long for it more and pray for it more every day. “He is coming with clouds and every I will see him. Even they who pierced him, and all the tribes of the earth will mourn because of him.” Which coming is John talking about — the Rapture or Jesus’ second coming? Ask yourself the question, at the rapture will every eye see Him? No, not unbelievers. It’s going to be a secret departure. They will not see him. We will simply be gone. So, we know we’re talking here about the second coming. “All the tribes in the earth will mourn because of him.” Revelation 1:8 says, “I am the alpha and the omega, the beginning and the end says Lord.” Which “beginning” is this? Go back as far as you want. “In the beginning, God created the heavens and the earth.” That’s the beginning of creation. And then we have in John 1:1, “ In the beginning was the word.” What beginning is he talking about? As far back as you want to go into eternity past, and whatever beginning you can imagine and He was there. That’s the one “who was.” In first John 1:1 says, “That which you heard from the beginning.” You might remember too in Mark 1:1, “The beginning of the gospel of Jesus Christ,” a different beginning. Here in Revelation 1:8, the Lord says, “I am the beginning, and the end says the Lord, who is and who was and who is to come. The Almighty.” What amazing statement of His dignity and glory and majesty.

In Revelation 1:9, John begins to describe for his congregations the conditions of his vision. “I, John, your brother and companion in the tribulation and kingdom and patience of Jesus Christ.” We’re all in this together as children of God. He continues, “I was on the island that is called Patmos” off the coast of Turkey, “for the word of God and for the testimony of Jesus Christ.” In other words, under persecution under Emperor Domitian, John was having too much effect, just like Paul was earlier. But unlike Paul, who was executed for his testimony, Domitian just shut him away on the Isle of Pattern of Patmos so John could write Revelation.

Nancy Cunningham - October 19, 2022

The Hands of God

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Does God really have hands? No. God, is Spirit. This is an anthropomorphism, a big word. That just means we ascribe human qualities to God in order to better understand Him. You can tell a lot about a person by looking at their hands. You can tell if the person is young or old, male or female. You can tell if they have an office job or if they do manual labor. The hands of a surgeon look different from the hands of a mechanic. In John 1:1, it says, "In the beginning was the word and the word was with God and the word was God. John 1:14 says, "And the Word became flesh and dwelt among us. And we be held His glory, glory of the only begotten of the Father, full of grace and truth." The hands of Jesus, show us His humanity as He entered public ministry. They became the hands of a miracle worker. Hands that turned water into wine, open the ears of the death and the eyes of the blind healed the sick, the lame, and the lepers. The hands of Jesus show us His deity. And though His hands were the hands of deity, they were also the hands of a humble servant. Hands that welcomed the little children, said the hungry and humbly wash the feet of His disciples. "Jesus came not to be served, but to serve and to give his life a ransom for many." In the garden of Gethsemani, His hands were first hands of prayer until the betrayer arrived, bringing the soldiers with them. His hands did not resist, but lay idle by His side as he was unjustly arrested, beaten and scorched. Finally, heavy nails were driven into the hands of God at the crucifixion, holding Him to a cross that he did not deserve to pay for sins that He did not commit. The hands of the Savior, the hands of Messiah, are hands that now reach out to us with the offer of life abundant, free and eternal. As we turn to Jesus Christ in faith, trusting Him for our salvation, we enter into a relationship with our Lord and we come under the care of His almighty hands. This is a relationship that can never be broken because no one and no thing can snatch us out of His mighty grip. Isaiah 64:8 and Psalm 92:4 says "We should sing with joy at the work of His hands, hands of faithfulness. "Can a woman forget her nursing child and have no compassion on the sun of her womb? Even those may forget, but I will not forget. Behold, I have inscribed you on the palms of my hands. Your name. My name inscribed on the palms of God's hands." Isaiah 49:15-16. His hands are hands of help, the hands of a caregiver. "Behold, the Lord's hand is not so short that it cannot save. Neither is his ear so dull that it cannot hear." Isaiah 59:1. "Humble yourselves, therefore under the mighty hand of God that he may exalt you at the proper time, casting all your cares on him because he cares for you." 1st Peter 5:6. His hands are. Hands of friendship. Hands of fellowship. "The steps of a man are established by the Lord and he delights in his way when He falls. He shall not be hurled headlong because the Lord is the one who holds His hand." Psalm 37:23-24. His hands are hands of protection, though I walk in the midst of trouble. You will revive me. You will stretch forth your hand against the wrath of my enemies. And your right hand will save me. Psalm 138 seven. In the shadow of his hand, he has hidden me. And he has also made me a select arrow. He has hidden me in his quiver. Isaiah 49:2. This indicates that each one of us are an arrow kept hidden in the quiver of God. Until the time that His skillful hand draws us into His bow to send us out to impact a time and a place ordained by Him, ordained for His glory and His aim is sure. In other verses, the Bible calls the hands of God mighty valiant, righteous, strong, holy, glorious and good. And understanding these qualities should cause us to shout with David the words of Psalm 31, "As for me, I trust in you, a Lord. I say, you are my God. My times are in your hands." And we do live in perilous times. What a comfort to know that our times are in the mighty glorious and good hands of God. These are the hands of God that worked invisibly behind the scenes in the days of Esther. And these are the hands that work invisibly behind the scenes in your life and my life today, long ago, centuries ago. Today, the hand of God is working in your life to write your story, the part your life is to play in his wonderful plan. That story can only be written in time. But the glory of that story will last for all of eternity. Commit your life, therefore, into the mighty hands of God.

From Series: "The Simplicity of the Gospel"

“Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 All little children begin the learning process in life the same way. They learn by faith. Because they know that they don’t know, they are humble. They have never seen an elephant, or a whale, but if you show them a picture book, they learn to identify whatever they are shown. If they are told, “This is an elephant,” they don’t argue and say, “No, I think that is a chicken.” They believe what they are told because it is in their child-like nature to trust. Only as we grow do we begin to assume a level of knowledge, based on what we have learned by faith. As adults we turn more and more to reason (rationalism) and science (empiricism), where we learn by trial and error. Gradually, we begin to turn away from the faith we had as little children. Here, Jesus is telling His disciples that they need to “turn around, go back” to being like little children. They need to come to Him in simple, child-like faith if they would enter into His heavenly kingdom. The same point was made on another occasion (Mark 10:13–16). When we return to the simplicity of child-like faith, we come to Jesus through His Word in humility. And Peter, the leader of the disciple band, assures us “God resists the proud, but gives grace to the humble” (1 Pet. 5:5b). It is time for us to turn back to the simplicity and humility of little children and hear the voice of our heavenly Father!