This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - August 18, 2022
"...they were eating and drinking..."
Matthew 24:37 says, "But as the days of Noah, so also will be the coming of the son of man. For as in the days before the flood they were eating, drinking, marrying and giving in marriage." Let me ask you a question. What is wrong with those activities? This is not self-indulgence. They were eating. They were drinking. They were marrying. What's wrong with that? Now, the point here is not how nasty they were, although no doubt they're going to be nasty. In the days before the flood they were really nasty people, but Jesus is making a point here. It is not how sinful they were, but how deluded they were to think that everything was going to go on as it always had. Peter said in 2nd Peter chapter 3, "...scoffers are going to come with their scoffing, saying, 'Where is the promise of his coming forever since the fathers fell asleep? All things continue as they were until this present time.'" The people in Noah's time thought time was going to go on forever, and it was not. And then what happened? "...until the day that Noah entered the ark." By the way, who closed the door? God closed the door. God sealed the family in. That's a picture of us being placed in Christ and sealed in Christ. When judgment falls on the earth, we rise up above the judgment. This is another analogy of the rapture of the church.Matthew 24:39. "And they did not know." Could they have known? They should have known. Noah was preaching for 120 years and they did not know "until the flood came and took them all away. So also will be the coming of the son of man." Let me ask you a question in Matthew 24:39 who got taken away? Unbelievers. What does "took away" mean? They died in the flood. Read the parables and ask yourself how how if at all they can be applied to the church. They cannot be applied to the church. Matthew 24:40 says, "then two men will be in the field. One will be taken and the other left." Taken in the rapture? And the other one is left? That's not what Jesus is teaching. "Two women will be grinding at the mill. One will be taken, and the other left." And these are taught as if they refer to the Rapture. But remember, Jesus is not talking to the church. In Matthew 24 and 25, He's talking to Israel. And "the taken" is based on those that were "taken" at the flood, and that were "taken away" in judgment. The ones who are taken here in Matthew 24:40-41 are unbelievers at the end of the tribulation period when Jesus Christ returns with the armies of Heaven. They are taken away in judgment They are removed from the Earth. They are killed in the Battle of Armageddon. Matthew 24:42 says, "Watch. Therefore, for you do not know when our Lord is coming." In other words, be vigilant. Be alert. "...Know this that if the master of the house had known what hour the thief would come he would have watched and not allowed. His house could be broken." If you knew that tonight at 2:30 in the morning a thief was going to attack your house, what would you do? You wouldn't go to sleep. You'd be armed and ready, and you'd be waiting for him. You maybe even leave the front door unlocked. What is the point? The point is, you "don't know the hour" and therefore you have to watch all the time. Be vigilant. Matthew 24:44 says, "Therefore, you also be ready for the son of man is coming at an hour when you are not expecting." How do you get ready if you were living in this time; how do you get ready? Number one, you better "believe" (Acts 16:31) that's the first thing. You better make sure that you are a child of God by faith in Jesus Christ. And then number two, you make sure that you're in the Word and in the will of God doing what he's called you (2Pe 3:18). Do stay alert. Stay vigilant. You're looking and you're waiting.
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Gene Cunningham
